The allotment for Joseph's sons begins with the southern boundary of their collective territory from the Jordan at Jericho through the wilderness up to Bethel and Gezer. Ephraim's specific inheritance is described, running from Ataroth-addar to Upper Beth-horon, out to the sea, with Manasseh's territory to the north. The chapter notes that Ephraim did not drive out the Canaanites dwelling in Gezer, who remain as forced laborers among them to this day.
Updated on
Read Joshua Chapter 16 Summary
Explanation
Joshua 16
Historical setting
The book of Joshua describes the Israelite conquest and settlement of Canaan after their escape from Egypt. Joshua 16 is part of the account of how the land was divided among the twelve tribes. The chapter deals with the territory assigned to Joseph's descendants, specifically the tribes of Ephraim and Manasseh. The conquest narrative is presented as a completed or nearly completed event, though historically the settlement process was gradual and uncertain in detail. The passage names specific towns and geographical features, many of which lay in the central hill country of what is now the West Bank.
Life and customs
In ancient Israel, land inheritance was fundamental to a family's survival and identity. The division of Canaan among the tribes was understood as God's allocation, determined by lot. Boundaries between tribal territories were marked by natural features such as rivers, wadis, and named locations that the Israelites knew. When the text mentions that the Canaanites of Gezer were put "under tribute," this refers to a system where a conquered population remained in place but paid taxes or performed labor for their Israelite overlords. The repeated phrase "unto this day" was used by biblical writers to connect past events to the time of writing, suggesting this chapter was composed or edited when those Canaanites were still present as a visible minority in the population.
What the text says
Verse 1 states that Joseph's sons received territory beginning from the Jordan River at Jericho and extending through the wilderness to Mount Bethel. Verses 2 and 3 trace the boundary westward from Bethel through Luz, Archi, and Ataroth, down to the coast at the sea, passing by Beth-horon and Gezer. Verse 4 notes that Joseph's sons, meaning both Manasseh and Ephraim together, took their inheritance. Verses 5 through 8 specify Ephraim's portion more precisely, with its eastern border at Ataroth-addar and Beth-horon, its northern border at Michmethah, and its southern and eastern borders traced through several named towns before reaching the Jordan and the sea at Tappuah via the river Kanah. Verse 9 notes that Ephraim received separate cities within Manasseh's inheritance. Verse 10 states that Ephraim did not drive out the Canaanites living in Gezer; instead, those Canaanites remained among the Ephraimites as forced laborers at the time of writing.
Takeaways
- The text describes territorial boundaries using named towns and geographical features, not abstract borders, reflecting how ancient peoples defined land ownership.
- The presence of unconquered Canaanites in Gezer suggests the conquest was incomplete despite the chapter's broader narrative of settlement.
- Joseph's sons received choice land in the central region, split between Ephraim and Manasseh, with shared cities between them.
Characters in This Chapter

Successor of Moses who led Israel in conquering and settling the Promised Land

Faithful spy who received Hebron as his inheritance at age 85

Canaanite woman who hid the spies and was saved with her family

Israelite who sinned by taking devoted things from Jericho, causing Israel's defeat at Ai

Nephew of Abraham

The One Who Buried Jesus

The Firstborn, Whose Name Means Forgetting

Joseph's Younger Son, Blessed with the Right Hand
Places in This Chapter

First city conquered, whose walls fell miraculously after Israel marched around them

Miraculously crossed on dry ground, marking Israel's entry into the Promised Land

The wilderness refers to the desert regions of Sinai and Judea. Israel wandered here for 40 years after the Exodus. John the Baptist preached in the wilderness of Judea, and Jesus was tempted by Satan in the wilderness for 40 days. It represents testing, preparation, and encounter with God.

Bethel means "House of God" and was where Jacob had his famous dream of a ladder reaching to heaven with angels ascending and descending. Abraham also built altars here. Later, Jeroboam set up a golden calf here as an alternative worship site to Jerusalem, which was condemned by prophets.
Position in Book
Allotment of territories to the tribes, Caleb's inheritance, cities of refuge, and Levitical cities.


