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Read Acts Chapter 24

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1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

3We accept it always, and in all places, most noble Felix, with all thankfulness.

4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

9And the Jews also assented, saying that these things were so.

10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

13Neither can they prove the things whereof they now accuse me.

14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

17Now after many years I came to bring alms to my nation, and offerings.

18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

19Who ought to have been here before thee, and object, if they had ought against me.

20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

27But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

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Explanation

Acts 24

In short

Paul is arrested and tried before the Roman governor Felix. The Jewish leaders accuse him of causing trouble and breaking temple law. Paul denies the charges and explains that he follows the Jewish scriptures and believes in resurrection, just as many Jews do.

What the text says

Five days after Paul's arrest (verse 1), the high priest Ananias arrives with an orator named Tertullus to accuse Paul before Felix, the Roman governor. Tertullus flatters Felix (verses 2-3) and then accuses Paul of being a troublemaker, a leader of the Nazarene sect, and someone who tried to desecrate the temple (verses 5-6). He claims a Roman officer stopped them from judging Paul themselves (verses 7-8). The Jewish leaders agree with these charges (verse 9).

Paul then responds (verses 10-21). He points out that only twelve days have passed since he came to Jerusalem to worship. He denies that anyone found him arguing in the temple, stirring up crowds, or causing disturbance anywhere (verses 11-12). He admits he follows "the way which they call heresy" but says this means keeping the Jewish law and prophets and believing in resurrection, which Jews themselves teach (verses 14-15). He says his only offense was speaking about resurrection before the council (verse 21).

Felix listens and decides to wait for more information from the Roman officer before judging (verse 22). He keeps Paul under guard but allows him some freedom and visitors (verse 23). Later, Felix calls for Paul and listens to him speak about faith in Christ (verse 24). When Paul discusses righteousness and judgment to come, Felix becomes afraid and dismisses him (verse 25). The text then notes (verse 26) that Felix hopes Paul will give him money to be released, so he calls for him often. After two years, a new governor named Festus arrives, and Felix leaves Paul still in prison to please the Jews (verse 27).

Takeaways

  • Paul defends himself by denying the specific charges and showing his beliefs fit within Jewish tradition.
  • Felix knows about the Way but puts off a decision and apparently seeks a bribe rather than justice.
  • Paul remains imprisoned without trial for two years under political pressure.

Explanation written with the help of AI. The Bible text above is not changed. Context and interpretation are flagged as such; always come back to the text itself.